Lourdes Pinto teaching.
As a passion, anger itself is neither good nor evil (see Catechism of the Catholic Church, no. 1767). It can be noble if it is directed toward maintaining justice and correcting vice (Catechism, no. 2302). One can think of anger as a passionate desire to set things right in the face of a perceived evil. In the sense of noble anger, it is not about "getting even" with a person who may have hurt us, but about protecting one's own good, the good of the community, and even the good of the person who inflicted the injury.
Being angry about the right things and in the right way is virtuous. But avoiding anger at all times may be a sign of weakness. St. Thomas Aquinas notes how it is a vice not to get angry over things one should. He calls it "unreasonable patience." A failure to correct the wicked encourages them to persist in their evil deeds, since there are no reprimands for their wrong actions. It also causes confusion in the community over what is truly right and wrong, and thus may lead even good people to do evil.
Jesus is angry due to their hardness of heart
Looking around at them with anger and grieved at their hardness of heart, he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.
Anger can be sinful if allowed to drive us.
Luke 15:27-29 (NABRE)
The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ 28 He became angry, and when he refused to enter the house, his father came out and pleaded with him. 29 He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends.
If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath? Stop judging by appearances, but judge justly.”
Therefore, putting away falsehood, speak the truth, each one to his neighbor, for we are members one of another. 26 Be angry but do not sin; do not let the sun set on your anger,[b] 27 and do not leave room for the devil.
Esau bore a grudge against Jacob because of the blessing his father had given him. Esau said to himself, “Let the time of mourning for my father come, so that I may kill my brother Jacob.” When Rebekah got news of what her older son Esau had in mind, she summoned her younger son Jacob and said to him: “Listen! Your brother Esau intends to get his revenge by killing you. 43 So now, my son, obey me: flee at once to my brother Laban in Haran, 44 and stay with him a while until your brother’s fury subsides— 45 until your brother’s anger against you subsides and he forgets what you did to him.
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